Nachbarstämme_. This was followed in 1877 by _Antike Wald- und Feldkulte_. His _Mythologische Forschungen_, a posthumous work, appeared in 1884.(1) Much as I owe to Mannhardt, I owe still more to my friend Professor W. Robertson Smith. My interest in the early history of society was first excited by the works of Dr. E. B. Tylor, which opened up a mental vista undreamed of by me before. But it is a long step from a lively interest in a subject to a systematic study of it; and that I took this step is due to the influence of my friend W. Robertson Smith. The debt which I owe to the vast stores of his knowledge, the abundance and fertility of his ideas, and his unwearied kindness, can scarcely be overestimated. Those who know his writings may form some, though a very inadequate, conception of the extent to which I have been influenced by him. The views of sacrifice set forth in his article “Sacrifice” in the _Encyclopaedia __ Britannica_, and further developed in his recent work, _The Religion of the Semites_, mark a new departure in the historical study of religion, and ample traces of them will be found in this book. Indeed the central idea of my essay—the conception of the slain god—is derived directly, I believe, from my friend. But it is due to him to add that he is in no way responsible for the general explanation which I have offered of the custom of slaying the god. He has read the greater part of the proofs in circumstances which enhanced the kindness, and has made many valuable suggestions which I have usually adopted; but except where he is cited by name, or where the views expressed coincide with those of his published works, he is not to be regarded as necessarily assenting to any of the theories propounded in this book. The works of Professor G. A. Wilken of Leyden have been of great service in directing me to the best original authorities on the Dutch East Indies, a very important field to the ethnologist. To the courtesy of the Rev. Walter Gregor, M.A., of Pitsligo, I am indebted for some interesting communications which will be found acknowledged in their proper places. Mr. Francis Darwin has kindly allowed me to consult him on some botanical questions. The manuscript authorities to which I occasionally refer are answers to a list of ethnological questions which I am circulating. Most of them will, I hope, be published in the _Journal of the Anthropological Institute_. The drawing of the Golden Bough which adorns the cover is from the pencil of my friend Professor J. H. Middleton. The constant interest and sympathy which he has shown in the progress of the book have been a great help and encouragement to me in writing it. The Index has been compiled by Mr. A. Rogers, of the University Library, Cambridge. J. G. FRAZER. TRINITY COLLEGE, CAMBRIDGE, _8th March 1890_. CHAPTER I. THE KING OF THE WOOD. “The still glassy lake that sleeps Beneath Aricia’s trees— Those trees in whose dim shadow The ghastly priest doth reign, The priest who slew the slayer, And shall himself be slain.” MACAULAY. § 1.—The Arician Grove. Who does not know Turner’s picture of the Golden Bough? The scene, suffused with the golden glow of imagination in which the divine mind of Turner steeped and transfigured even the fairest natural landscape, is a dream-like vision of the little woodland lake of Nemi, “Diana’s Mirror,” as it was called by the ancients. No one who has seen that calm...